Though misunderstood and misrepresented by the media and its opponents, the 1960s Black Power movement touched every aspect of American culture, and like the “New Negro” Movement of the 1920s, African Americans came of age, becoming self-determining and racially conscious. Black people- sharecroppers, unionists, welfare and tenants rights organizers, students, intellectuals, poets, musicians and singers and politicians-grounded in the ideology of Black Power, began to organize around controlling their own lives and institutions. The movement pointedly questioned the capacity of America’s democracy to extend justice, citizenship and equality of opportunity to African Americans, castigating America for its failure to live up to the principles of democracy.
Unfortunately, the confrontational style and practice the Black Power Movement has obscured its pivotal role in transforming American democracy. Yet, its cultural and political mode of thought and practice- its assertive posture, strong rhetoric and uncompromising critique-permanently altered the political landscape of America as well as the identity of African Americans. At a time when blacks were still referring to themselves as “Negroes”, ashamed of being black, of their hair, and their African heritage, the movement for power by black people in 1966 roared on the national stage transforming the consciousness of African Americans. Thus, coined and popularized by Kwame Toure, Black Power captured the spirit and imagination of black people, setting a new national agenda with international ramifications.
August 11, 2011